Wednesday, January 25, 2012
EMAIL SENT TO CONGRESSMAN BILL OWENS 1-25-12
To All Political, Congressional, and Military members of the United States of America:
My husband, Glen Kealey and myself understand at this time that the reference in the State of The Union speech to "...leveling the playing field..." is about the united acknowledgement, agreement, and consent of the political, congressional, and military leaders of the United States not to stop "The LOO at The SOO", which is the method to "level the playing field"(NOVA) that will result in the mass murder of millions of Americans as well as Canadians.
We ask on CREATION'S behalf, that all of you "rethink" this decision.
You may yourselves believe that you will escape, but in CREATION'S Court of Trans-universal Recombination, all of you will be asked, "What did you know?”, “When did you know it?”, and “What did you do about it?”
The ultimate price to be paid by those found guilty will be "recombination" of their genetic material to a place much lower down the food chain, i.e. flat worm or slug.
There is then no chance of entry to the Sixth Dimension for at least a billion years or more.
Please circulate this message to your peers.
Glen and Jennifer Kealey
Canadian Institute for Political Integrity (CIPI)
Monday, January 16, 2012
CASES INVESTIGATED FOR “CLEANSING TRIALS” (via permanent recombination of IRS related voyageur/wayfarer DNA)
Friday, January 13, 2012
CALL TO THE WILDERNESS
Meet Jennifer Ann Kealey (formerly known as Arizona
Wilder, and Jennifer Nagel-Greene) and hear her story.
PS: This offer is being temporarily limited to WOMEN 40 years
of age or older. Younger women, or other genetically and socially
modified WEEMIN, need not apply …yet.
My wife, Jennifer, is still being detained and unemployed as a
political prisoner of the Grey Nuns (a New World Order) and of
the Mennonite, Vic Toews (pronounced AVE as “virgin birth” –
Vic Taves), the current minister of Public Safety Canada (Home
Land Security). Normally, Jennifer would by now be employed
as a senior Registered Nurse (DON), were it not for a Canadian
Border Guard exclusion/seclusion to Ogdensburg, New York.
A ridiculous “ransom”, amounting to 15/20 thousand dollars, is
being requested by the Canadian Border Guards, with it being
described by them as just a NORMAL “security deposit” for
every weekend visitor to Canada (which as you should know is a
bold face lie designed only to protect their boss, Vic Toews, from
obtaining a much deserved “serial abuse of women” reputation).
Once you donate $2,000 to Jennifer (for her use in meeting this
ransom demand) Jenny will agree to meet with and or speak to
you personally or on the telephone about her life-experience.
Glen EP Kealey, (husband)
CANADIAN INSTITUTE for POLITICAL INTEGRITYPO BOX 774, Kemptville, Ontario, Canada, K0G 1J0
Wednesday, January 11, 2012
MAINSPRING FOUNTAIN OF LIFE
MAINSPRING FOUNTAIN OF LIFE
Blood and Soil/ Flood and Grunt
REBIRTH IS THE MODE OF TRANSMISSION
Lebensborn (“Spring of Life”, “Source” or “Fountain of Life”), is a Nazi breeding program conceived and set up by SS Reichsfuhrer Heinrich Himmler during the time period of WWII on December 12, 1935. The organization “Lebensborn e.V (eingetragner Verein, “registered association”) was the vehicle used to propagate and disseminate the genetic makeup of what Nazi authorities believed would constitute perfect future SS leaders. These children were conceived as future leaders in the Nazi state that would dominate Europe, if not the world ( from Canada).
The Lebensborn Program was originally part of Rasse und Siedlungshauptamt (Race and Settlement Office). The office was headed by Walther Darre (born Ricardo Walther Oscar Darre, July 14, 1895), an SS-Obergruppenfuhrer and one of the leading Nazi “blood and soil” (German: Blut und Boden) ideologists. He served as Reich Minister of Food and Agriculture from 1933 to 1942.
Darre was born in Belgrano, a Buenos Aires neighborhood, in Argentina to Richard Oscar Darre, a German with Huguenot ancestry (born March 10, 1854, Berlin) and a half Swedish/half German Emilia Berta Eleonore, nee Lagergren (born July 23, 1872), Buenos Aires. His father moved to Argentina in 1888 as a partner of the German international import/export wholesaler Engelbert Hardt & Co.
Darre was educated privately in Argentina until the family was forced to return to Germany as a result of worsening international relations in the years preceding WWI. Darre was fluent in 4 languages: Spanish, German, English, and French.
Darre was sent to Germany to attend school in Heidelburg at age 9; and in 1911 he was sent as an exchange student to King’s College School in Wimbledon. He then spent 2 years at the Oberrealschule in Gummersbach, followed in early 1914 by the Kolonialschule for resettlement in the German colonies at Witzenhausen where his interest in farming was awakened.
By age 34 he had completed his PhD studies in 1929 in agriculture, with a specialty in animal breeding. During these years he spent time working in east Prussia and Finland.
As a young man in Germany, he joined the Artamans society, a Volkisch youth group committed to the back-to-land movement. During this time he began to develop the idea that the future of the “Nordic race” was linked to the soil in what came to be known as “Blut und Boden”. It was through the Artamans society that he became associated with Heinrich Himmler, who was also a member.
While in the Artamans society, Darre was also exposed to the teachings of Karl Haushofer, a founder of geopolitics and one of the leaders of the Artamans society. Haushofer proposed some of the original philosophies which gave birth to the Nazi policy of “Lebensraum” (living space, i.e. land and raw materials, which would be used to justify the Nazi expansion) and the theory of “Blut und Boden” (“Blood and Soil”).
Haushofer came from a family of artists and scholars. Upon graduation from the Munich Gymnasium Haushofer contemplated an academic career, but instead chose to enter the Bavarian army and found it so interesting that he stayed to work, with great success as an instructor in military academies and on the staff. He continued his career as a professional soldier and taught at the Bavarian War Academy.
In November 1908 the army sent him to Tokyo to study the Japanese army and to advise it as an artillery instructor. He travelled with his wife via India and South East Asia and arrived in February 1909. Haushofer was received by the Japanese emperor and became acquainted with many important people in politics and armed forces. During the pre-war years, Haushofer was instrumental in linking Japan to the axis powers, acting in accordance with the theories of his book “Geopolitics of the Pacific Ocean”. In Autumn 1909 he travelled to Korea and Manchuria for a month. In June 1910 he and his wife returned to Germany via Russia and arrived one month later.
Haushofer’s doctorate of philosophy from Munich University was entitled “Reflections on Greater Japan’s Military Strength, World Position, and Future”. By WWI he had attained the rank of General, but became disillusioned with Germany’s loss of WWI and retired with the rank of Major General in 1919. At this time he forged a friendship with Rudolf Hess, who would become his scientific assistant.
Soon after the Nazis came into power in 1933, Darre became Reich Minister of Food and Agriculture. He was instrumental in founding the Nazi Reichsnahrstand corporation as part of the Gleichschaltung process; a Nazi term for the process by which the Nazi regime successively established a system of totalitarian control and tight coordination over all aspects of society (“coordination”, “making the same”, and “bringing into line”, “forcible-coordination”)
Darre strongly influenced Reichsfuhrer-SS Himmler in his goal to create a German racial aristocracy based on selective breeding. Darre eventually was forced to step down from his post by Himmler, who viewed him as too theoretical (see Vic Toews the Paraguayan spy in Canada’s cabinet)
Under Nazi Germany’s New Order (Neordnung) the concept and goal of Wehrbaur, the “Armed peasant” or “Soldier peasant” became the way in which the Nazi goals of invasion by force and occupation of the land could be achieved through these soldier peasants; who were planned to act as both colonists and also as soldiers. This plan was driven by the Nazi “Blood and Soil” policy via the influence of members of Artamans society, which influenced the German Youth Movement.
Another person influenced by this was one Eberhard Arnold, who founded the Bruderhof in Germany in 1920. He was a philosophy and intellectual student inspired by the Germany Youth Movement in post WWI, who in his young adulthood had associated himself and his wife in working for the Salvation Army. By the age of 37, he had established a small community in the German village of Sannertz, soon moving to the Fulda district due to their numbers increasing. This group was known as the Rhon Bruderhof. When Arnold discovered that Hutterite communities still existed in North America, correspondence ensued that led to his traveling there to the communities of the United States and Canada. He stayed in North America for a year, returning as a sanctioned Hutterite missionary to Europe. By 1933, the Nazis had taken power, and because the Bruderhof Hutterites espoused “… “decided” rejection of military service, their denial of the unconditional prerogative of the volksgemeinschaft (people’s community), their opposition to National Socialist racial policies, the parallels between the community and a “Russian collective”, their lack of productivity (“in every nook and cranny, one is struck the laziness of the members of the community, which seems to be their most pronounced characteristic”), and suspicion of narcotics use…from ‘Anabaptist/Mennonite Faith and Economics’ by Calvin Wall Redekop, Victor A. Krahn, Samuel J. Steiner, Institute for Anabaptist and Mennonite Studies
As the Bruderhof continued their opposition to compulsory military status, and sent their young men to Lichtenstein, and along with the death of Eberhard Arnold, who had been hospitalized with a broken leg in March 1935, some of the Bruderhof elected to leave Germany as well as Lichtenstein for the Cotswolds in England. They were granted immediate refugee status, and though penniless, were able to rent a farm property and start anew.
In April 1937 when the Gestapo arrived at the Bruderhof community to serve notice to those Hutterites remaining, two Canadian Hutterites happened to be present, paying a visit to the Rhon Bruderhof, which the Institute for Anabaptist and Mennonite Studies publication ‘Anabaptist/Mennonite Faith and Economics’ claim “…posed the possibility of unnecessary “bad press” abroad, so the Gestapo agents “stepped back” into the role of police officers…” and ordered them to leave Germany by the end of 48 hours and their farm was confiscated and community dissolved. (unlike other Christian denominations, Masons, gays, gypsies, and Jews who were sent to concentration camps). These Bruderhof then joined the Bruderhof community established in England.
Soon after England entered the war, the Bruderhof immigrated to Paraguay - the only country that would accept them, assisted by the Mennonite Central Committee. There, the Bruderhof established medical clinics and provided medical assistance to the locals and Indians in their areas. By 1962 many Bruderhof Hutterites in Paraguay had left for the northeast in the US and some to England, following disbanding of many Bruderhof communities in Paraguay. In the US, they settled in Connecticut and Pennsylvania in 1957-58. The Woodcrest Bruderhof settled in Rifton, New York in 1954. Today they own Rifton Aviation, a private charter business, whose aircraft all have identifying numbers beginning with “N” and ending in “BC”, for “Bruderhof Communities”. Another business bringing in a very large source of income is “Community Playthings”, which offers all things needed for classrooms, libraries, and daycares, as well as “Rifton Equipment”, which provides equipment and aids for disabled children and adults. They provide a conflict resolution program for schools, volunteer at prisons and hospitals, and work with local social service agencies to provide food and shelter to those in need of services. Bruderhof members provide the manual labor to construct the products marketed by the Bruderhof Communities. They do not receive pay for their work nor do they have bank accounts.
What of the German Mennonites?
During their flight from Russia/ Ukraine, the Russlander Mennonites were assisted by the Nazi Regime and encouraged to relocate to German occupied lands. During the reign of the Nazis, the Mennonite’s lands were then removed from them, and they were expelled to newly occupied Nazi lands such as Poland, where the Mennonites were given the lands of Polish elite to develop and tend. Some Mennonites left for other countries as well, including Canada where there were already large numbers of Mennonites, and Paraguay, where the first wave of Mennonites arrived in 1927 (Coincidentally, the first Nazi party outside of Germany was established in Paraguay in 1927). A Canadian group from Manitoba had founded the Menno colony in Paraguay in 1926-27. A group from the Ukraine and the Amour River came via China and created the Fernheim colony in 1930. A group of Russian Mennonite refugees founded the Neuland colony in 1947. With the conditions difficult for the growing colonies, they banded together and formed Filidelfia in 1932, which became an organizational, commercial, and financial center. Today the residents still speak Plautdietsch, a language of Canada, also called low German, or high German, Hockdeutsch, in schools, as well as speaking Spanish and some English.
After WWII, another frequent resident was spotted at different towns and colonies of Argentina, Paraguay, Uruguay, and Brazil, including frequent stays in Filidelfia, Paraguay; one Joseph Mengele. During a time period of 1949 to 1979, he was reported to be working as a medical doctor, at times offering his services to the Mennonite communities (who appeared to have harbored him as well), and at other times as a veterinarian. He appeared to use an alias, but it is reported that there were those who knew who he was.
Canadian Public Safety Minister Vic Toews’ parents, Mennonites who came to Canada in the 1924 and 1926 from the Ukraine, Anne Peters and Victor Toews, were sent to Filidelfia, Paraguay in 1952 along with their two eldest children on assignment as a minister and teacher and returned to Canada with their son Vic in 1956.
THE MANITOU OF MANITOBA
Vic Toews is now Canada’s minister of “so-called” Public Safety. He controls the entire security establishment of Canada on behalf of Paraguay’s Nazi “Boys From Brazil”.
Ogdensburg, New York is the port of entry (POE) and the current Nazi foundling greenhouse. It is dominated by the Grey Nuns cloisters and run by their nurse/Valkyries (A Third Gender) with the assistance of the Bruderhof, Mennonite, Hutterite, Amish, Quakers, and WEEMIN Valkyries.
Oh Canada, we stand on guard for the “E” (The Experiment, The German Experiment). The Hashemite monarchy is the Hidden Hand that controls the northern hemisphere on behalf of pre-Ice Age Voodoo and post Ice-Age Ecclesiastic Freemasonry.
The Nordan Sculptors
More links and sources can be found through Wikipedia.
Monday, January 2, 2012
Unintended Consequences are Just Around the Corner
But the Prince Prospero was happy and dauntless and sagacious. When his dominions were half depopulated, he summoned to his presence a thousand hale and light-hearted friends from among the knights and dames of his court, and with these retired to the deep seclusion of one of his castellated abbeys. This was an extensive and magnificent structure, the creation of the prince's own eccentric yet august taste. A strong and lofty wall girdled it in. This wall had gates of iron. The courtiers, having entered, brought furnaces and massy hammers and welded the bolts. They resolved to leave means neither of ingress or egress to the sudden impulses of despair or of frenzy from within. The abbey was amply provisioned. With such precautions the courtiers might bid defiance to contagion. The external world could take care of itself. In the meantime it was folly to grieve, or to think. The prince had provided all the appliances of pleasure. There were buffoons, there were improvisatori, there were ballet-dancers, there were musicians, there was Beauty, there was wine. All these and security were within. Without was the "Red Death."
It was toward the close of the fifth or sixth month of his seclusion, and while the pestilence raged most furiously abroad, that the Prince Prospero entertained his thousand friends at a masked ball of the most unusual magnificence.
It was a voluptuous scene, that masquerade. But first let me tell of the rooms in which it was held. There were seven -- an imperial suite. In many palaces, however, such suites form a long and straight vista, while the folding doors slide back nearly to the walls on either hand, so that the view of the whole extent is scarcely impeded. Here the case was very different; as might have been expected from the duke's love of the bizarre. The apartments were so irregularly disposed that the vision embraced but little more than one at a time. There was a sharp turn at every twenty or thirty yards, and at each turn a novel effect. To the right and left, in the middle of each wall, a tall and narrow Gothic window looked out upon a closed corridor which pursued the windings of the suite. These windows were of stained glass whose color varied in accordance with the prevailing hue of the decorations of the chamber into which it opened. That at the eastern extremity was hung, for example, in blue -- and vividly blue were its windows. The second chamber was purple in its ornaments and tapestries, and here the panes were purple. The third was green throughout, and so were the casements. The fourth was furnished and lighted with orange -- the fifth with white -- the sixth with violet. The seventh apartment was closely shrouded in black velvet tapestries that hung all over the ceiling and down the walls, falling in heavy folds upon a carpet of the same material and hue. But in this chamber only, the color of the windows failed to correspond with the decorations. The panes here were scarlet -- a deep blood color. Now in no one of the seven apartments was there any lamp or candelabrum, amid the profusion of golden ornaments that lay scattered to and fro or depended from the roof. There was no light of any kind emanating from lamp or candle within the suite of chambers. But in the corridors that followed the suite, there stood, opposite to each window, a heavy tripod, bearing a brazier of fire that protected its rays through the tinted glass and so glaringly illumined the room. And thus were produced a multitude of gaudy and fantastic appearances. But in the western or black chamber the effect of the fire-light that streamed upon the dark hangings through the blood-tinted panes, was ghastly in the extreme, and produced so wild a look upon the countenances of those who entered, that there were few of the company bold enough to set foot within its precincts at all.
It was in this apartment, also, that there stood against the western wall, a gigantic clock of ebony. Its pendulum swung to and fro with a dull, heavy, monotonous clang; and when the minute-hand made the circuit of the face, and the hour was to be stricken, there came from the brazen lungs of the clock a sound which was clear and loud and deep and exceedingly musical, but of so peculiar a note and emphasis that, at each lapse of an hour, the musicians of the orchestra were constrained to pause, momentarily, in their performance, to hearken to the sound; and thus the waltzers perforce ceased their evolutions; and there was a brief disconcert of the whole gay company; and, while the chimes of the clock yet rang, it was observed that the giddiest grew pale, and the more aged and sedate passed their hands over their brows as if in confused reverie or meditation. But when the echoes had fully ceased, a light laughter at once pervaded the assembly; the musicians looked at each other and smiled as if at their own nervousness and folly, and made whispering vows, each to the other, that the next chiming of the clock should produce in them no similar emotion; and then, after the lapse of sixty minutes, (which embrace three thousand and six hundred seconds of the Time that flies,) there came yet another chiming of the clock, and then were the same disconcert and tremulousness and meditation as before.
But, in spite of these things, it was a gay and magnificent revel. The tastes of the duke were peculiar. He had a fine eye for colors and effects. He disregarded the decora of mere fashion. His plans were bold and fiery, and his conceptions glowed with barbaric lustre. There are some who would have thought him mad. His followers felt that he was not. It was necessary to hear and see and touch him to be sure that he was not.
He had directed, in great part, the moveable embellishments of the seven chambers, upon occasion of this great fete; and it was his own guiding taste which had given character to the masqueraders. Be sure they were grotesque. There were much glare and glitter and piquancy and phantasm -- much of what has been since seen in "Hernani." There were arabesque figures with unsuited limbs and appointments. There were delirious fancies such as the madman fashions. There was much of the beautiful, much of the wanton, much of the bizarre, something of the terrible, and not a little of that which might have excited disgust. To and fro in the seven chambers there stalked, in fact, a multitude of dreams. And these -- the dreams -- writhed in and about, taking hue from the rooms, and causing the wild music of the orchestra to seem as the echo of their steps. And, anon, there strikes the ebony clock which stands in the hall of the velvet. And then, for a moment, all is still, and all is silent save the voice of the clock. The dreams are stiff-frozen as they stand. But the echoes of the chime die away -- they have endured but an instant -- and a light, half-subdued laughter floats after them as they depart. And now again the music swells, and the dreams live, and writhe to and fro more merrily than ever, taking hue from the many-tinted windows through which stream the rays from the tripods. But to the chamber which lies most westwardly of the seven, there are now none of the maskers who venture; for the night is waning away; and there flows a ruddier light through the blood-colored panes; and the blackness of the sable drapery appals; and to him whose foot falls upon the sable carpet, there comes from the near clock of ebony a muffled peal more solemnly emphatic than any which reaches their ears who indulge in the more remote gaieties of the other apartments.
But these other apartments were densely crowded, and in them beat feverishly the heart of life. And the revel went whirlingly on, until at length there commenced the sounding of midnight upon the clock. And then the music ceased, as I have told; and the evolutions of the waltzers were quieted; and there was an uneasy cessation of all things as before. But now there were twelve strokes to be sounded by the bell of the clock; and thus it happened, perhaps, that more of thought crept, with more of time, into the meditations of the thoughtful among those who revelled. And thus, too, it happened, perhaps, that before the last echoes of the last chime had utterly sunk into silence, there were many individuals in the crowd who had found leisure to become aware of the presence of a masked figure which had arrested the attention of no single individual before. And the rumor of this new presence having spread itself whisperingly around, there arose at length from the whole company a buzz, or murmur, expressive of disapprobation and surprise -- then, finally, of terror, of horror, and of disgust.
In an assembly of phantasms such as I have painted, it may well be supposed that no ordinary appearance could have excited such sensation. In truth the masquerade license of the night was nearly unlimited; but the figure in question had out-Heroded Herod, and gone beyond the bounds of even the prince's indefinite decorum. There are chords in the hearts of the most reckless which cannot be touched without emotion. Even with the utterly lost, to whom life and death are equally jests, there are matters of which no jest can be made. The whole company, indeed, seemed now deeply to feel that in the costume and bearing of the stranger neither wit nor propriety existed. The figure was tall and gaunt, and shrouded from head to foot in the habiliments of the grave. The mask which concealed the visage was made so nearly to resemble the countenance of a stiffened corpse that the closest scrutiny must have had difficulty in detecting the cheat. And yet all this might have been endured, if not approved, by the mad revellers around. But the mummer had gone so far as to assume the type of the Red Death. His vesture was dabbled in blood -- and his broad brow, with all the features of the face, was besprinkled with the scarlet horror.
When the eyes of Prince Prospero fell upon this spectral image (which with a slow and solemn movement, as if more fully to sustain its role, stalked to and fro among the waltzers) he was seen to be convulsed, in the first moment with a strong shudder either of terror or distaste; but, in the next, his brow reddened with rage.
"Who dares?" he demanded hoarsely of the courtiers who stood near him -- "who dares insult us with this blasphemous mockery? Seize him and unmask him -- that we may know whom we have to hang at sunrise, from the battlements!"
It was in the eastern or blue chamber in which stood the Prince Prospero as he uttered these words. They rang throughout the seven rooms loudly and clearly -- for the prince was a bold and robust man, and the music had become hushed at the waving of his hand.
It was in the blue room where stood the prince, with a group of pale courtiers by his side. At first, as he spoke, there was a slight rushing movement of this group in the direction of the intruder, who at the moment was also near at hand, and now, with deliberate and stately step, made closer approach to the speaker. But from a certain nameless awe with which the mad assumptions of the mummer had inspired the whole party, there were found none who put forth hand to seize him; so that, unimpeded, he passed within a yard of the prince's person; and, while the vast assembly, as if with one impulse, shrank from the centres of the rooms to the walls, he made his way uninterruptedly, but with the same solemn and measured step which had distinguished him from the first, through the blue chamber to the purple -- through the purple to the green -- through the green to the orange -- through this again to the white -- and even thence to the violet, ere a decided movement had been made to arrest him. It was then, however, that the Prince Prospero, maddening with rage and the shame of his own momentary cowardice, rushed hurriedly through the six chambers, while none followed him on account of a deadly terror that had seized upon all. He bore aloft a drawn dagger, and had approached, in rapid impetuosity, to within three or four feet of the retreating figure, when the latter, having attained the extremity of the velvet apartment, turned suddenly and confronted his pursuer. There was a sharp cry -- and the dagger dropped gleaming upon the sable carpet, upon which, instantly afterwards, fell prostrate in death the Prince Prospero. Then, summoning the wild courage of despair, a throng of the revellers at once threw themselves into the black apartment, and, seizing the mummer, whose tall figure stood erect and motionless within the shadow of the ebony clock, gasped in unutterable horror at finding the grave-cerements and corpse-like mask which they handled with so violent a rudeness, untenanted by any tangible form.
And now was acknowledged the presence of the Red Death. He had come like a thief in the night. And one by one dropped the revellers in the blood-bedewed halls of their revel, and died each in the despairing posture of his fall. And the life of the ebony clock went out with that of the last of the gay. And the flames of the tripods expired. And Darkness and Decay and the Red Death held illimitable dominion over all.
Just when you think it's over, it ain't.
OTTAWA CITIZEN EXPECT THE UNEXPECTED!( Greg Weston)